“Music is our witness and our ally. The beat is the confession which recognizes, changes, and conquers time.”
–James Baldwin
The Merseybeat takes a sharp turn and vibes with its voice…a capella. The Chants hailed from Liverpool 8, a black district that esteemed their own cultural influences in music. They are considered the first British Doo-wop group according to SoulPool.
They had outstanding vocal harmony and listened to the future r&b brought over by American GI’s like the Del Vikings (doo-wop), Johnny Otis, Little Richard, and The Miracles. They also were influenced by American fifties groups: The Ravens, The Flamingos, The Drifters, and The Coasters.
Joe and Edmond Ankrah started a vocal group called The Shades, later renamed The Chants because a rock n’ roll group in London had the same name.
The members of The Chants changed over the years. Nat Smeda and Alan Harding were members. By 1964, the members were Rob Eccles, Brendan McCormick, John Bedson, and Bob Gilmore.
Joe first met Paul McCartney at The Tower Room where The Beatles had a gig. The Beatles played backup for The Chants several times, including their debut at The Cavern, in 1962. They then found a regular backup band called the Harlems.
Soon, in 1963 Brian Epstein spread his managing wing over the group, but it didn’t work out and The Chants then signed with Ted Ross. He got them a recording agreement with Pye Records during the 1963-1964 Merseybeat eruption of musical creativity.
They released quite a few singles, two of them are Trying, Trying, and Man Without a Face. Their first single, I Don’t Care impressed Bessie Braddock, an MP of Merseyside and she added her voice to their supporters.
The chants were well into the cabaret circuit when the 1970’s rolled around. In 1975 they broke up. Joey and Edmond Ankrah, joined with Ashanti and appeared on lTV’s New Faces and Eddie and Chris Amoo joined The Real Thing, which was a Liverpool soul group and in June 1976 they topped the UK charts with You Are To Me Everything.
SoulPool says that, “Yet it is forgotten that as the Beatles and other groups went global, kids locally started to listen and dance to the “gut-bucket” soul music pouring into the city from Detroit, Chicago and Memphis, and local favourites were binned accordingly.”
Again, SoulPool notes that the contribution made to the Merseybeat by black groups and artists aren’t yet given due recognition. Though the documentary Who Put the Beat in Merseybeat? (1996) does give some credit to the black groups. Let’s hope that trend continues.
Note: a capella
1876, earlier alla capella (1847), from It., “in the manner of the chapel,” lit. “according to the chapel,” from cappella “chapel.” Originally in ref. to older church music (pre-1600) which was written for unaccompanied voices; applied 20c. to unaccompanied vocal music generally.
Online Etymology Dictionary, © 2001 Douglas Harper
For More Information:
http://www.geocities.com/SunsetStrip/Villa/9500/chants.htm
http://www.nostalgiacentral.com/music/chants.htm
http://www.geocities.com/soulpooluk/cityblues.htm
http://www.findarticles.com/p/articles/mi_qn4158/is_20000707/ai_n14327504
http://www.kinemagigz.com/’r’.htm#The_Real_Thing_
http://ftvdb.bfi.org.uk/sift/title/544772?view=synopsis
http://ftvdb.bfi.org.uk/sift/title/544772
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